This research study examines the interplay between religion and the state in Syrian constitutional history, analyzing how this relationship has evolved in three Syrian constitutions from 1920 to 1950 to 1973. It delves into the conflict between conservative and liberal viewpoints in Syria, focusing on their representation in constitutional texts. The study is divided into two main parts: a historical and analytical review of Syrian constitutions concerning religious matters, and an analysis of the perspectives of Arab and Syrian conservative thinkers. It explores potential common grounds between conservative and liberal ideologies for constitutional reflection, considering the societal dichotomies and implications for women's rights. Additionally, the research addresses how internal and external factors have influenced the constitutional writings and their societal impact.